[Last weekend we celebrated 21 graduates from SSU. One inspiring moment was Joel Mason singing this song, with Jeremy Barham’s mandolin accompaniment]
Then lights they fill the air, or were they always there?
I finally see it. I finally see it.
And I heard the captain say, I heard the captain say,
“You’re always close to it, so very close to it.”
There’s so much energy in us.
(Cloud Cult) – There’s So Much Energy In Us
Two believers in conflict about their doctrines are concerned with the execution of divine will, not with a fleeting personal agreement. For the man who is so related to his faith that he is able to die or slay for it there can be no realm where the law of the faith ceases to hold. It is laid on him to help truth to victory, he does not let himself be misled by sentiments. The man holding a different, that is false, belief must be converted, or at least instructed … The thesis of religious disputation cannot be allowed to “go.”
[In contrast, I have only this confession] We expect a theophany of which we know nothing but the place, and the place is called community. In the public catacombs of this expectation there is no single God’s word which can be clearly known and advocated, but the words delivered are clarified for us in our human situation of being turned toward one another. There is no obedience to the coming one without loyalty to his creature. To have experienced this is our way.
- Martin Buber, Between Man and Man
[inspired by Englewood Review of Books and their celebration of the birthday of Martin Buber]
[We’ve just benefited from the wisdom and experience of Wendy VanderWal-Gritter as she visited SSU. This is from her new ebook, which you can get from the link below]
If the goal of generous space is to nurture a positive relational experience of unity in the midst of difference, then we do well to test how the theology that undergirds the four core values of generous space serves to promote such unity. Humility calls us to live as incarnational people, willing to strip ourselves of privilege and status. Humility shapes us and prepares us to prefer the other over ourselves as we commit to listen deeply, suspending our desire to persuade and convince. Humility chooses to embrace God’s strategy of powerlessness to overcome systems of evil and injustice. Humility allows us to truly see the other….
Hospitality embraces the reality of difference with the anticipation of a richer and deeper sense of grace and truth as we travel together. When we
live in hospitable communities we ask, “Whose voices are missing?”
Mutuality challenges us to learn to divest and share power. It invites us to learn the grace of “power-with” instead of “power-over”….
We enlarge our vision of justice in the longing for all to flourish in the recognition that if, “I diminish you, I diminish myself.” Justice calls us to live out our interconnectedness. It invites us to cooperate with others to dismantle the barriers that prevent others from flourishing.
[The SSU staff and faculty met yesterday for an afternoon of community discernment. The second paragraph below helped us focus our thoughts for the afternoon.]
Contemplation is an entirely new way of knowing the world that has the power to move us beyond mere ideology and dualistic thinking. Mature religion will always lead us to some form of prayer, meditation, or contemplation to balance out our daily calculating mind. Believe me, it is major surgery, and you must practice it for years to begin to rewire your egocentric responses. Contemplation is work, so much so that most people give up after their first futile attempts. But the goal of contemplation is not success, only the continuing practice itself. The only people who pray well are those who keep praying….
The capacity for nondual seeing that is developed through contemplation allows us to be happy, rooted in God, comfortable with paradox and mystery, and largely immune to mass consciousness and its false promises. This is true wisdom knowing, and it is the job of elders to pass it on to the next generation so we need not start at zero.
….When holy water was rare at best
It barely wet my fingertips
But now I have to hold my breath
Like I’m swimming in a sea of it
It used to be a world half there
Heaven’s second rate hand-me-down
But I walk it with a reverent air
Cause everything is holy now….
– Peter Mayer, Holy Now