freedom, dignity and the spirit

[a follow-up passage on the freeing work of the Spirit in the individual, in community – in the context of Latin American “base communities”]:

But now a new experience is making itself felt in the Christian communities that have arisen from this context: that of freedom. This is not something that they receive from outside. If freedom were something brought by governments, by revolutionary groups, even by the church, it would not be a true liberation. No one can make anyone else free. The experience of the communities is one of self-liberation. They themselves experience liberation in the act of making themselves free; freedom is won in the struggle for liberation….

Those who become free, become free from sin. They cease collaborating in the social sin [of oppression and domination particularly]. They hold their heads high, feeling their dignity for the first time. This experience of dignity recovered is one of the most visible signs [of the freeing work of the Spirit] in the communities.

  • Jose Comblin, The Holy Spirit and Liberation (1989)

 

now they discover that they are acting

[Just after Pentecost Sunday, I recalled this reading describing the experience of the Holy Spirit in the base communities among the poor in Latin America]:

Then they have this experience: suddenly they begin to act; they discover that they themselves are capable of action. Before, they had no plans, no projects for the future, only frustrated dreams. They had no confidence in their own judgment, in their capacity to plan and gain practical knowledge of the world. They followed custom of the instructions of their masters. Now they discover that they are acting for themselves, discover that they are capable of setting and seeking goals, of achieving objectives….

It is a matter of experience undergone by a community of people who feel that something new is coming about in their midst.

  • Jose Comblin, The Holy Spirit and Liberation (1989)

energy in us

[Last weekend we celebrated 21 graduates from SSU. One inspiring moment was Joel Mason singing this song, with Jeremy Barham’s mandolin accompaniment]

Then lights they fill the air, or were they always there?
I finally see it. I finally see it.
And I heard the captain say, I heard the captain say,
“You’re always close to it, so very close to it.”
There’s so much energy in us.

(Cloud Cult) – There’s So Much Energy In Us

Joel and Jeremy play There's Energy in US

where words are clarified

Two believers in conflict about their doctrines are concerned with the execution of divine will, not with a fleeting personal agreement. For the man who is so related to his faith that he is able to die or slay for it there can be no realm where the law of the faith ceases to hold. It is laid on him to help truth to victory, he does not let himself be misled by sentiments. The man holding a different, that is false, belief must be converted, or at least instructed … The thesis of religious disputation cannot be allowed to “go.”

[In contrast, I have only this confession] We expect a theophany of which we know nothing but the place, and the place is called community. In the public catacombs of this expectation there is no single God’s word which can be clearly known and advocated, but the words delivered are clarified for us in our human situation of being turned toward one another. There is no obedience to the coming one without loyalty to his creature. To have experienced this is our way.

  • Martin Buber, Between Man and Man

[inspired by Englewood Review of Books and their celebration of the birthday of Martin Buber]

generous space

[We’ve just benefited from the wisdom and experience of Wendy VanderWal-Gritter as she visited SSU. This is from her new ebook, which you can get from the link below]

If the goal of generous space is to nurture a positive relational experience of unity in the midst of difference, then we do well to test how the theology that undergirds the four core values of generous space serves to promote such unity. Humility calls us to live as incarnational people, willing to strip ourselves of privilege and status. Humility shapes us and prepares us to prefer the other over ourselves as we commit to listen deeply, suspending our desire to persuade and convince. Humility chooses to embrace God’s strategy of powerlessness to overcome systems of evil and injustice. Humility allows us to truly see the other….

Hospitality embraces the reality of difference with the anticipation of a richer and deeper sense of grace and truth as we travel together. When we
live in hospitable communities we ask, “Whose voices are missing?”

Mutuality challenges us to learn to divest and share power. It invites us to learn the grace of “power-with” instead of “power-over”….

We enlarge our vision of justice in the longing for all to flourish in the recognition that if, “I diminish you, I diminish myself.” Justice calls us to live out our interconnectedness. It invites us to cooperate with others to dismantle the barriers that prevent others from flourishing.