[excerpts from the final chapter of a book exploring how we respond to the fear of death]
….”God” and the religious institutions can become as enslaved to the fear of death as everything else in the culture….
So how are we to be set free from this idolatry? How are we to proclaim and experience the freedom of God? In the Old Testament, the battle with idolatry was fought by the prophets. And at its heart, the prophetic impulse is to proclaim the emancipation of God, the freedom of God, the liberty of God. The ambition of the prophet is to end the slavery of God….
This capacity for prophetic imagination, that God is free to be against us, is the great weapon against idolatry. Whenever and wherever the people of God lose this capacity, God becomes enslaved. When the prophetic imagination is eclipsed – when God can no longer be imagined as being against us and for those we oppress, exclude, stigmatize, marginalize, ignore, or aggress against – God is no longer free but a slave….
And what might be the sign of this eclipse of the prophetic voice? What are the symptoms of this failure of the prophetic imagination? Simply put, the alignment of, equating of, and identification of our voice and interests with God’s own….
This is how we know that God has been emancipated and set free from our slavery to the fear of death: When we can hear the voice of God crying out against us in the voices we ignore, marginalize, victimize, exclude, ostracize, harm, and kill, we know that God has been set free. The radical, prophetic freedom of God is fully realized when we see the face of God in our victims and our enemies. In that moment our slavery to the fear of death is fully overcome. In that moment the sacrificial love of Christ becomes fully manifest.
In that moment the Kingdom comes, on earth as it is in heaven.
- Richard Beck, The Slavery of Death (2014)