[We’ve just benefited from the wisdom and experience of Wendy VanderWal-Gritter as she visited SSU. This is from her new ebook, which you can get from the link below]
If the goal of generous space is to nurture a positive relational experience of unity in the midst of difference, then we do well to test how the theology that undergirds the four core values of generous space serves to promote such unity. Humility calls us to live as incarnational people, willing to strip ourselves of privilege and status. Humility shapes us and prepares us to prefer the other over ourselves as we commit to listen deeply, suspending our desire to persuade and convince. Humility chooses to embrace God’s strategy of powerlessness to overcome systems of evil and injustice. Humility allows us to truly see the other….
Hospitality embraces the reality of difference with the anticipation of a richer and deeper sense of grace and truth as we travel together. When we
live in hospitable communities we ask, “Whose voices are missing?”
Mutuality challenges us to learn to divest and share power. It invites us to learn the grace of “power-with” instead of “power-over”….
We enlarge our vision of justice in the longing for all to flourish in the recognition that if, “I diminish you, I diminish myself.” Justice calls us to live out our interconnectedness. It invites us to cooperate with others to dismantle the barriers that prevent others from flourishing.
[I usually avoid re-posting something that I read on Inward/Outward – excellent as it is, too many people receive both emails – but with last week focusing on Martin Luther King, Jr, I couldn’t find anything better and more apt than this quote]:
The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority. If the church does not participate actively in the struggle for peace and for economic and racial justice, it will forfeit the loyalty of millions and cause [people] everywhere to say that it has atrophied its will. But if the church will free itself from the shackles of a deadening status quo, and, recovering its great historic mission, will speak and act fearlessly and insistently in terms of justice and peace, it will enkindle the imagination of [humanity] and fire the souls of men [and women], imbuing them with a glowing and ardent love for truth, justice, and peace. [People] far and near will know the church as a great fellowship of love that provides light and bread for lonely travelers at midnight.
Martin Luther King Jr.
Source: A Knock at Midnight (11 June 1967)
[A reminder from a familiar source of a great measuring stick for authority – whether for government leaders or in a small community.]
True authority is exercised in the context of justice for all, with special attention to the weakest people, who cannot defend themselves and are part of the oppressed minority. This is an authority ready to give its life, which does not accept any compromise with evil, deceit, and the forces of oppression. A family or communal authority, as well as having this sense of justice and truth, needs personal relationships, sensitivity in its action and the ability to listen, trust, and forgive. None of this, of course, ecludes moments of firmness.
– Jean Vanier, Community and Growth