[Just after Pentecost Sunday, I recalled this reading describing the experience of the Holy Spirit in the base communities among the poor in Latin America]:
Then they have this experience: suddenly they begin to act; they discover that they themselves are capable of action. Before, they had no plans, no projects for the future, only frustrated dreams. They had no confidence in their own judgment, in their capacity to plan and gain practical knowledge of the world. They followed custom of the instructions of their masters. Now they discover that they are acting for themselves, discover that they are capable of setting and seeking goals, of achieving objectives….
It is a matter of experience undergone by a community of people who feel that something new is coming about in their midst.
- Jose Comblin, The Holy Spirit and Liberation (1989)
In the din of the capitalistic, technological society, which bombs abroad and consumes at home, the basis for a way of liberation can be found in solitude. In solitude, in the depths of a man’s own aloneness, lie the resources for resistance to injustice. Resistance arises first from a perception of man’s suffering and from the assumption of one’s own responsibility to seek the transformation of a murderous system into a human society. The resister recognizes injustice and inhumanity for what they are and concludes, “I am responsible for either condoning their existence or struggling for change.” But for a man to take responsibility in public for his society, he must have the deeper integrity to take responsibility in solitude for his own inner life. Otherwise the only basis for social change will be personal alienation, and one’s act of resistance will be less a response to injustice than a flight from solitude.
– James Douglass, Resistance and Contemplation(1972)