rejecting the legal fiction of “discovery”

[Excerpts from a statement (and not guilty plea) from one of those found guilty today and sentenced to a week in jail by the Supreme Court of BC as a result of his stand in solidarity with the Indigenous peoples resisting the Trans Mountain Pipeline]:
We were invited as people of prayer to join those who were lifting their  hearts in ceremony on the frontlines. We were invited to ponder, in that contested space, what our commitments to the Truth and Reconciliation Commission’s Calls to Action mean — including Call #49 (the repudiation of the Doctrine of Discovery) and Call #48 (the adoption of the United Nations Declaration on the Rights of Indigenous Peoples ). But we were also invited to act; to stand up in solidarity and support the peaceable struggle against the expansion of the Trans Mountain pipeline through untreatied Tsleil-Waututh lands and waters.

And so I did.

I chose to act because at the center of the Christian faith lies the conviction that the Creator suffers with the oppressed; that God takes sides with the victims over-against the dominant powers; and that the people who see the issues of our day most clearly are those pushed to the sociopolitical margins.

I chose to act because my church has publicly rejected the legal fictions of Discovery and together with communities of faith across these lands, has committed itself to “a new relationship between Aboriginal and non-Aboriginal peoples, based on sharing, respect and the recognition of rights and responsibilities.”
– Steve Heinrichs, director of Indigenous-Settler Relations for Mennonite Church Canada. Click here for complete statement including footnotes for the above.

echoes of the dance

What is serious to [us] is often very trivial in the sight of God. What in God might appear to us as “play” is perhaps what He Himself takes most seriously. At any rate the Lord plays and diverts Himself in the garden of His creation, and if we could let go of our own obsession with what we think is the meaning of it all, we might be able to hear His call and follow Him in His mysterious, cosmic dance. We do not have to go very far to catch echoes of that game, and of that dancing. When we are alone on a starlit night; when by chance we see the migrating birds in autumn descending on a grove of junipers to rest and eat; when we see children in a moment when they are really children; when we know love in our own hearts; or when, like the Japanese poet, Basho, we hear an old frog land in a quiet pond with a solitary splash – at such times the awakening, the turning inside out of all values, the “newness,” the emptiness and the purity of the vision that makes themselves evident, provide a glimpse of the cosmic dance….

Indeed, we are in the midst of it, and it is in the midst of us, for it beats in our very blood, whether we want it to or not.

Yet the fact remains that we are invited to forget ourselves on purpose, cast our awful solemnity to the winds and join in the general dance.

  • Thomas Merton, New Seeds of Contemplation

what liars lose

The possibilities that exist between two people, or among a group of people, are a kind of alchemy. They are the most interesting thing in life. The liar is someone who keeps losing sight of these possibilities.

When relationships are determined by manipulation, by the need for control, they may possess a dreary, bickering kind of drama, but they cease to be interesting. They are repetitious; the shock of human possibilities has ceased to reverberate through them.

 

the air in which you breathe

[We’ve recently been inspired by Martin Buber’s classic on relating to others in fully human, not objectifying, ways. Here is a line that stuck with me:]

Spirit is not in the I but between I and You. It is not like the blood that circulates in you but like the air in which you breathe. Man lives in the spirit when he is able to respond to his You. He is able to do that when he enters into this relation with his whole being. It is solely by virtue of his power to relate that man is able to live in the spirit.

― Martin Buber, I and Thou

a peculiar wisdom

[a second excerpt from SSU Field Notes – this one dedicated to all our great alumni]

Leland: You were talking about how your art fit, conceptually, but then when we met you – those of us that were coming to live here in Nova Scotia – do you think that we alumni brought something of St. Stephen’s University here that you resonated with?

Judith: Yeah, I think it deepened the intrigue, because I was seeing a quality of character and what I’ve always called a “peculiar wisdom” in these people. You guys had a way of relating to the world and to each other that I haven’t seen in very many people. Like the ability to do hard work together, or experience things together. In normal circles of friendships, it was never as tight-knit, or forgiving, or gracious. Or something – there was just a difference in the way you guys related to each other. I think I saw a kind of deeper possibility for relationship than I’d experienced before, even in churches. We’d had a long experience of churches at that point, and what I experienced seeing in you guys was a deeper, cleaner, real-er way of relating.

– Judith Brannen, Nova Scotia artist who became an alumna herself, in an interview with SSU alumnus, Leland Maerz – from SSU Field Notes

[If you’re interested in one of the few remaining “limited edition” copies of SSU Field Notes (printed by Gaspereau Press) you can order one by sending an email to Lorna Jones]SSU Field Notes cover