“The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day.” – David Foster Wallace
[This is apparently the birthday week of the late novelist. Thanks to the Englewood Review of Books for drawing attention to the quote.]
Not to know yourself is dangerous, to that self and to others. Those who destroy, who cause great suffering, kill off some portion of themselves first, or hide from the knowledge of their acts and from their own emotion, and their internal landscape fills with partitions, caves, minefields, blank spots, pit traps, and more, a landscape turned against itself, a landscape that does not know itself, a landscape through which they may not travel….
You see it too in the small acts of everyday life, of the person who feels perfectly justified, of the person who doesn’t know he’s just committed harm, of the person who says something whose motives are clear to everyone but her, of the person who comes up with intricate rationales or just remains oblivious, of the person we’ve all been at one time or other….
Many of the great humanitarian and environmental campaigns of our time have been to make the unknown real, the invisible visible, to bring the faraway near, so that the suffering of sweatshop workers, torture victims, beaten children, even the destruction of other species and remote places, impinges on our imagination and perhaps prompts you to act.
– Rebecca Solnit, The Faraway Nearby
How we respond to [our children’s] stories carries more weight than any other form of moral instruction, and that is why we need to realize that the formal scope of “narrative theology” or “narrative ethics” necessarily includes the stories our kids tell us over dinner….
Ultimately, children develop the capacity for morally mature intimacy through our capacity or our willingness to offer such intimacy to them, such due regard, such kind but firm or clear-eyed critical respect. We offer that to them in part by the quality of our responses to the stories they tell.
– Catherine Wallace, For Fidelity
The only reason we don’t open our hearts and minds to other people is that they trigger confusion in us that we don’t feel brave enough or sane enough to deal with. To the degree that we look clearly and compassionately at ourselves, we feel confident and fearless about looking into someone else’s eyes.
We need quiet time in the presence of God. Although we want to make all our time time for God, we will never succeed if we do not reserve a minute, an hour, a morning, a day, a week, a month, or whatever period of time, for God and God alone.
This asks for much discipline and risk taking because we always seem to have something more urgent to do and “just sitting there” and “doing nothing” often disturbs us more than it helps. But there is no way around this. Being useless and silent in the presence of our God belongs to the core of all prayer.
In the beginning we often hear our own unruly inner noises more loudly than God’s voice. This is at times very hard to tolerate. But slowly, very slowly, we discover that the silent time makes us quiet and deepens our awareness of ourselves and God.
Then, very soon, we start missing these moments when we are deprived of them, and before we are fully aware of it an inner momentum has developed that draws us more and more into silence and closer to that still point where God speaks to us.
– Henri J. M. Nouwen, Reaching Out