[As the possibilities of “post-pandemic life” slowly emerge, this excerpt from Shelly Rambo’s insightful theology of trauma seem applicable. How do we restore “embodied practices of imagination” at this time?]
The practices of sensing life are embodied practices of imagination. When Bessel van der Kolk speaks about the path of trauma healing, he says a primary bodily connection to the world needs to be restored. In the course of his research he has discovered that, of all capacities lost in the experience of trauma, the loss of imagination is perhaps the most devastating. For trauma healing to happen, the capacity to imagine one’s life beyond a radical ending, to imagine life anew, must be restored. “The degree to which we are successful, as clinicians, is the degree to which we can restore these capacities of delight, hope, and imagination,” he says. Restoring the sense of trust and meaning is not purely cognitive; it involves instead a different sense of the world. Sensing life is this kind of reconnecting process; it is an exercise of imagination in the face of what is unimaginable.
This second movement of Spirit witnesses a process of coming into life, of sensing it again. The Spirit’s witness, here, is to forms of life that are less discernible, more inchoate and tenuous, than visible and secure.
- Shelly Rambo, Spirit and Trauma: A Theology of Remaining (2010, p.162)